The architecture of Alhambra Palace is inspirational in many ways.
The main fountain at the Court or Patio of the Lions at the Alhambra Palace was a gift from the Jewish community to the Muslim rulers as an appreciation of their tolerance and respect.
Additionaly, the winners of the Seventh Cycle of the Aga Khan Award for Architecture were awarded their prizes by the Aga Khan at a ceremony held at the Alhambra Palace in Grenada, Spain in the presence of King Juan Carlos and Queen Sophia of Spain.
I visited Alcazar, Seville Spain and was truly impressed with the Moorish architecture, but Granada is out of this world and truly shows the genius and the brilliance of Muslims’ expression of the limitless Beauty of Divinity into limited humanistic artistic creations. AlHamd-o-Lillah.
The institutions of the Network derive their impetus from the ethics of Islam which bridge the two realms of the faith, din and dunya, the spiritual and the material. The central emphasis of Islam's ethicalideal is enablement of each person to live up to his exalted status as vicegerent of God on earth, in whom God has breathed His own spirit and to whom He has made whatever is in the heavens and the earth, an object of trust and quest.
A person's ultimate worth depends on how he or she responds to these Divine favours. Din is the spiritual relationship of willing submission of a reasoning creature to his Lord who creates, sustains and guides. For the truly discerning, the earthly life, dunya, is agift to cherish inasmuch as it is a bridge to, and preparation for, the life to come. Otherwise it is an enticement, distracting man from service of God which is the true purpose of life. Service of God isnot only worship, but also service to humanity, and abiding by the duty of trust towards the rest of creation. Righteousness, says the Quran, is not only fulfilling one's religious obligations. Withoutsocial responsibility, religiosity is a show of conceit. Islam is, therefore, both din and dunya, spirit and matter, distinct but linked, neither to be forsaken.
The modern Nizari Ismaili community has a global presence. Historically, the community reflected a wide geographical and ethnographic diversity based on the various cultural regions of the world where its members originated and lived.
Today, the Ismaili heritage includes the cultures of Central Asia, Persia, the Arab Middle East and South Asia. During the 19th and 20th centuries, many Ismailis from South Asia migrated to Africa and settled there. In more recent times, there has been migration from all parts of the Ismaili world to North America and Europe.
The shared values that unite Ismailis are centred on their allegiance to a living Imam. At present, this is the 49th hereditary Imam and descendant of the Prophet Muhammad, Prince Karim Aga Khan. The authority and guidance of the Imam provides the enabling framework for the development of the [Shia] Ismaili community and for the continuity of its Muslim heritage.
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This is an absolutely outstanding, astounding, brilliant, comprehensive and most informative production!!
The architecture of Alhambra Palace is inspirational in many ways.
The main fountain at the Court or Patio of the Lions at the Alhambra Palace was a gift from the Jewish community to the Muslim rulers as an appreciation of their tolerance and respect.
Additionaly, the winners of the Seventh Cycle of the Aga Khan Award for Architecture were awarded their prizes by the Aga Khan at a ceremony held at the Alhambra Palace in Grenada, Spain in the presence of King Juan Carlos and Queen Sophia of Spain.
I visited Alcazar, Seville Spain and was truly impressed with the Moorish architecture, but Granada is out of this world and truly shows the genius and the brilliance of Muslims’ expression of the limitless Beauty of Divinity into limited humanistic artistic creations. AlHamd-o-Lillah.